The Third Sunday after Easter
ALMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ's Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.
1 Samuel ii. 1b, Psalm 113, 1 St. Peter ii. 11. St. John xvi. 16.
the LORD is a God of knowledge, and by him actions are weighed
[1 Sam ii]
Easter Three Home
Pope John II was buried this week, and there was an outpouring across the world of praise and admiration for the leadership he had provided to the Roman Catholic Church and his example in the Christian world. Four-million people gather in Rome at John Paul's funeral. John Paul II's reign as head of the Roman Church will be remembered in history as remarkable. Why was this? Each will remember him for different things; for me it was because he was strong in the faith and did not let pressures of a humanistic and secular world-vision rule his words and actions. He looked to God, the Scriptures, and tradition for his guidance and through love conveyed the ancient truths to his generation in a way that helped to strengthen the entire Church Militant and free millions of Europeans from the tyranny of atheistic Communist rule. The world weighed his actions by God's word, and found him to be a faithful servant of his Master and true minister to his flock. The words of the prophet Samuel from our Old Testament reading echo in our ears this day, the LORD is a God of knowledge, and by him actions are weighed
Ironically, this week in the Anglican Communion we see quite a different picture, but one that is based on the same principle of weighing actions against the Word of the Lord. This week the Episcopal Church of the USA (ECUSA) withdrew its representatives from the Anglican Consultative Council at the request of the primates of the Anglican Communion. Why? It was because the ECUSA had consecrated a practicing homosexual to the episcopacy, and had authorized serivces of the blessing of same-sex unions. The primates found that these actions not only were contrary to the clear word of Scripture, they violated a specific pronouncement of the primates meeting at Lambeth in 1998 that homosexual lifestyles were incompatible with Scripture. As late as 2002, the Presiding Bishop of the ECUSA had assured his fellow primates that the ECUSA would respect this strongly-held precept of the Communion. The actions of the ECUSA broke trust in the Communion. The primates, perhaps considering the words of Samuel, weighed the actions of the ECUSA against the Word of the Lord and found it to be wanting. So much so that many refused to take communion with the Presiding Bishop of the ECUSA when the primates met in Ireland in February 2004. They have in effect excommunicated those Anglicans who were involved in these innovations. The primates further asked that bishops, who participated in or voted for the consecration, relieve themselves from Anglican Communion meetings. Finally, they asked the ECUSA to place a moratorium on same-sex blessings and consecrations of homosexual bishops, withdraw its voting members from the Anglican Consultative Council, and to present before that council a Scriptural justification for their actions. These are not mere requests; failure by the ECUSA to respond positively could result in a formal expulsion from the Anglican Communion.
These seemingly disparate events this week are linked at the deepest level by the simple but profound precept of orthodox Christianity -- the relevancy, truth, and authority of Scripture. The world weighed John Paul's leadership and actions and found a man who endeavored to live the Gospel and measured his own leadership against the Word of God and traditions of the Church. The world assessed the ECUSA and found it had violated trust among the brethren and ignored the Word of the Lord.
The words of today's collect are as appropriate for our times as they were when recorded in the Prayer Book in the 16th century. A fellow centurion this week reminded me that we have a duty to do; we should pray that God show those who are in error the light of his truth, with the intent that they may return to righteousness. May he help us, and all Christians, to avoid those things that are contrary to the profession of our common faith; and finally, may we follow the leading of his Holy Spirit and Word in all such things as are agreeable to Christianity. It is my hope that centurions will pray this collect throughout the week, being mindful of recent events and our need for God's Grace Amen
The Reverend Mark Carroll 2005
Rejoice, Ye Pure in Heart
1 Samuel ii. 1b
MY mouth is enlarged over mine enemies; because I rejoice in thy salvation. There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
1 St. Peter ii. 11.
DEARLY beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.
St. John xvi. 16.
JESUS said to his disciples, A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? They said therefore, What is this that he saith, A little while? we cannot tell what he saith. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.